GƯƠM BÁU TRAO TAY _ Handing Down the Precious Sword (Song ngữ)

[trantu]

4. That is the way it is but it does not appear so.

Once we understand “beings are not beings, therefore they are called beings,” we thought we held the password to enter the Diamond Sutra vaults, but that in fact is not the case, because that it the way it is but it doesn’t appear so.

Let’s revisit the previous episode during which the “precious sword” was being handed down. Seeing scores of people in amazement by his beyond-the-thinking language, the Buddha asked “Why is that?” Then he affirmed: “Because if a Bodhisattva still holds on to the arbitrary illusions of form or phenomena such as an ego, a personality, a being, or a life , then that person is not a Bodhisattva”.

Once again I was dumfounded! I expected an explanation from the Buddha, but what he said seemed to be of no relevance to what was said previously. May be there is something mysterious here.


Initially, I thought about the first, second and third person in singular and plural in the past, present and future as in the grammatical verbs conjugation in order to mark the relativeness between the self with the others, with time and space, but it seemed that was not the way it is! Then I thought that it might be a 3-dimensional chart and a curved line representing the time on which each individual affirms his present status in society, his connection with other “beings” at a certain point, but that still was not right either! What was it then? It took me a long time to realize it: That is the no-self state of a practitioner on his way toward liberation! The practitioner must “meditate on the emptiness of the five aggregates” (skandas) – the true no-self – in order to “overcome all ills and sufferings” [The Heart Sutra].
But he must first overcome all ills and sufferings for himself, then be able to help others to be a worthy Bodhisattva. So this is a compulsory, necessary condition in order to…

This “no-self” doctrine is rather elusive! Even if it is possible to use logic, philosophy of interdependency, of emptiness to understand the meaning of “no-self”, but it is only the result of a theoretic, conceptual body of knowledge. Here, the no-self is a state, a realm that the practitioner can perceive through a long and consistent practice, the meditation!

[trantu]

Meditation exists from time immemorial. When prince Siddharta was still very young, he would sit shaded under a tree to observe the laborers in the distant paddy fields, and unknowingly attained the first dhyana state.

Later, on the path of enlightenment, he studied under two of the foremost meditation masters of his time, and in a short time mastered the 8 dhyana absorptions up to the “neither perception-nor-non-perception” stage, but still did not find peace and yearned to search for a path to call his own, so he left them! It was only when he attained the ninth dhyana realm “the absorption of complete extinction of sensation and perception” that lead to the stage of “all-knowing”, to the “Buddha-hood” in which every delusion vanished. In other words, the dhyana “extinction of sensation and perception” is the only remedy to heal all inflictions and sufferings at their roots, while the previous process only treated the symptoms superficially as and where it was needed and cannot prevent the recurrence of diseases. To treat a disease at its root is to heal it thoroughly, without any risk of recurrence or post-treatment sequela.

The term “extinction” in “dhyana of extinction of sensations and perceptions” does not mean “extinguish (annihilate)” them but prevent them from development further. Destroying a tumor is not as good as preventing it from developing in the first place. Prevention is better than cure. In short, to be worthy of being a Bodhisattva, one must successfully endure this path. In other word, a Bodhisattva must thoroughly “deeply practice meditation” to attain the no-self state. He must relinquish all attachment to the illusions of form or phenomena such as an ego, a personality, a being or a life-span. He must also relinquish all discrimination, all seizing – then he can serenely stroll into the bustle of the market place of the world, immune to any affliction, without fear of being contaminated.